Scientific Knowledge as Power Francis Bacon’s Epistemology and Its Social Implications
DOI :
https://doi.org/10.52521/n1sqzw08Mots-clés :
Francis Bacon, scientific knowledge, epistemology, intellectual emancipation, modern philosophyRésumé
This article examines Francis Bacon’s conception of scientific knowledge and its role in the transformation of modern thought. Through an analysis of Bacon’s major works—Novum Organum, The Advancement of Learning, and New Atlantis—the study explores the epistemological foundations of his philosophy, with particular attention to the principle that “knowledge is power.” The paper argues that Bacon reconceptualized knowledge as an empirical and inductive process aimed at liberating human reason from scholastic abstraction, cognitive illusion, and dogmatic authority. Scientific knowledge, in Bacon’s view, is not merely theoretical but possesses an emancipatory function, enabling both intellectual renewal and social reorganization. Beyond its methodological dimension, Bacon’s philosophy articulates an early vision of knowledge as a formative social force shaping production, law, and political order. By situating Bacon within the transition from medieval to early modern philosophy, this article demonstrates that his thought constitutes a foundational moment in the emergence of modern epistemology and offers enduring philosophical insights into the relationship between knowledge, power, and social progress.
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