Filosofia Coreana: KIM, Halla. Korean Philosophy. California: The Stanford Encyclopedia of Philosophy, 2022.

Pedro Mentor

doi:10.52521/kg.v23i1.16586

Autores

Pedro Mentor UnB/IFB

DOI:

https://doi.org/10.52521/kg.v23i1.16586

Palavras-chave:

Budismo. Confucionismo. Filosofia Coreana. Pensamento Asiático.

Resumo

A filosofia coreana oferece um campo fértil e ainda pouco explorado de investigação filosófica brasileira, cujas especificidades desafiam as categorias estabelecidas pelas tradições ocidentais. Longe de ser mera recepção passiva de sistemas como o budismo, o confucionismo ou, mais tarde, o pensamento moderno europeu, a filosofia na Coreia desenvolveu articulações próprias, profundamente enraizadas em seu contexto histórico, social e espiritual. No panorama histórico ofrecido por Halla Kim, o neoconfucionismo coreano, por exemplo, não apenas adaptou ideias chinesas, mas gerou debates originais como a controvérsia entre i (princípio) e ki (energia), revelando um interesse metafísico singular que articula ética, cosmologia e política. A recepção do budismo resultou em releituras criativas, especialmente na escola Seon (zen), com ênfase em práticas de iluminação direta e crítica à erudição vazia. Na era moderna, a filosofia coreana não se limitou à assimilação do pensamento ocidental, mas procurou, com densidade crítica, repensar a identidade, a modernidade e os desafios da globalização. Este panorama convida a leitora a descobrir uma tradição viva, cujos pensadores dialogam com o mundo a partir de um solo conceitual próprio.

Downloads

Não há dados estatísticos.

Biografia do Autor

Pedro Mentor, UnB/IFB

Doutorando em Filosofia pelo Programa de Pós-Graduação em Filosofia da Universide de Brasília.

Referências

Back, Youngsun; IVANHOE, Philip J. (eds.) Traditional Korean Philosophy: Problems and Debates. London/New York: Rowman & Littlefield International, 2016. (East Asian Comparative Ethics, Politics and Philosophy of Law).

Bang, In. Tasan Chŏng Yagyongŭi chuyŏksajŏn, kihohakŭro ilda (A Semiotic Investigation into Chŏng Yag-yong’s System of Yi). Seoul: Yemunsŏwŏn, 2013.

Baker, Don. Rebels within Tradition: Thomas Aquinas and Tasan Chong Yagyong. Tasan Hakbo [Journal of Tasan Studies], v. 3, p. 32–69, 2002.

Baker, Don. Practical Ethics and Practical Learning: Tasan’s Approach to Moral Cultivation. Acta Koreana, v. 13, n. 2, p. 47–61, 2010. DOI: 10.18399/ACTA.2010.13.2.005.

Burton, David F. Emptiness Appraised: A Critical Study of Nagarjuna’s Philosophy. London: Routledge, 1999. DOI: 10.4324/9781315787343.

Buswell, Robert E. Jr. The Formation of Ch’an Ideology in China and Korea: The Vajrasamādhi-Sūtra, a Buddhist Apocryphon. Princeton, NJ: Princeton University Press, 1989.

Buswell, Robert E. Jr. Cultivating Original Enlightenment: Wŏnhyo’s Exposition of the Vajrasamādhi-sūtra (Kŭmgang sammaegyŏng non). Honolulu, HI: University of Hawai’i Press, 2007.

Buswell, Robert E. Jr. Numinous Awareness Is Never Dark: The Korean Buddhist Master Chinul’s Excerpts on Zen Practice. Honolulu, HI: University of Hawaiʻi Press, 2016. (Korean Classics Library. Philosophy and Religion).

Cawley, Kevin N. Religious and Philosophical Traditions of Korea. London: Routledge, 2019. DOI: 10.4324/9781315639369.

Chinul. The Korean Approach to Zen: The Collected Works of Chinul. Translated by Robert E. Buswell. Honolulu, HI: University of Hawaii Press, 1983.

Chinul. Encouragement to Practice. In: The Korean Approach to Zen: The Collected Works of Chinul, pp. 96–134.

Chinul. Secrets on Cultivating the Mind. In: The Korean Approach to Zen: The Collected Works of Chinul, pp. 140–159.

Chinul. Straight Talk on the True Mind. In: The Korean Approach to Zen: The Collected Works of Chinul, pp. 160–190.

Chinul. Dharma Collection. In: The Korean Approach to Zen: The Collected Works of Chinul, pp. 262–274.

Ch’oe Che-u. Tongkyŏng Taechŏn [Chondogyo Scripture: Donggyeong Daejeon (Great Scripture of Eastern Learning)]. Translated by Yong Choon Kim and Suk San Yoon. Lanham, MD: University Press of America, 2007.

Ch’oe Han’gi [Hyegang]. Chŭngbo Myŏngnaru Ch’ongsŏ (Expanded Collection of Ch’oe Hangi‘ Writing). 5 vols. Seoul: Sungkyunkwan University Press, 2002.

Choi, Suk G.; KIM, Jung-Yeup (eds.) The Idea of Qi/Gi: East Asian and Comparative Philosophical Perspectives. Lanham, MD: Lexington Books, 2019.

Chŏng, Tojŏn. An Array of Critiques of Buddhism (Pulssi chappyŏn). In: Muller, A. Charles (ed./trans.), Korea’s Great Buddhist-Confucian Debate, Honolulu, HI: University of Hawaiʻi Press, 2015.

Chŏng, Yagyong [Tasan]. Yŏyudang chŏnsŏ (The Complete Works of Yŏyudang Chŏng Yagyong). 6 vols. Seoul: Tasan Haksul Munhwa Chaedan, 2001.

Chŏng, Yagyong [Tasan]. Ch’ŏngbon Yŏyudang Chŏnsŏ (The Definitive Version of the Complete Works of Yŏyudang Chŏng Yagyong). Seoul: Tasan Haksul Munhwa Chaedan, 2012.

Chŏng, Yagyong [Tasan]. Admonitions on Governing the People: Manual for All Administrators. Translated by Byonghyon Choi. Berkeley and Los Angeles, CA: University of California Press, 2010.

Chŏng, Yagyong [Tasan]. The Analects of Dasan: A Korean Syncretic Reading. Vols. I–IV. Translated by Hongkyung Kim. New York: Oxford University Press, 2016.

Chung, Edward Y. J. The Korean Neo-Confucianism of Yi T’oegye and Yi Yulgok: A Reappraisal of the “Four-Seven Thesis” and Its Practical Implications for Self-Cultivation. Albany, NY: State University of New York Press, 1995.

Deuchler, Martina. The Confucian Transformation of Korea. A Study of Society and Ideology. Cambridge, MA: Council on East Asian Publications, Harvard University, 1992. (Harvard-Yenching Institute Monograph, No. 36).

Ham, Sok Hon (Sŏk-hŏn). Queen of Suffering: A Spiritual History of Korea. Translated by E. Sang Yu. London: Friends World Committee for Consultation, 1985.

Hong, Taeyong [Tamhŏn]. Simsŏngmun (Inquiry concerning Human nature and the Heart-mind). In: Tamhŏnsŏ (Collected Works of Tamhŏn), Inner Chapters, Volume 1. Seoul: Jimanji Publishing Company, 2008.

Hong, Taeyong [Tamhŏn]. Uisanmundap (Dialogues at Ui mountain). Translated by Kim Taejun and Kim Hyomin. Seoul: Jimanji Publishing Company, 2011.

Committee on Korean Buddhism (eds.). Han’guk Pulgyo Chŏnsŏ (The Complete Works of Korean Buddhism). 14 vols. Seoul: Dongguk University Press, 1979–2004.

Iryŏn. Memorabilia of the Three Kingdoms. In: Lee, Peter H. (ed.), Sourcebook of Korean Civilization, Vol. I. New York: Columbia University Press, 1993. p. 5–6.

Ivanhoe, Philip J. Neo-Confucian Philosophy. In: Routledge Encyclopedia of Philosophy. London: Routledge, 1998. DOI: 10.4324/9780415249126-G004-1.

Ivanhoe, Philip J. The Historical Significance and Contemporary Relevance of the Four-Seven Debate. Philosophy East and West, v. 65, n. 2, p. 401–429, 2015. DOI: 10.1353/pew.2015.0029.

Ivanhoe, Philip J. Three Streams: Confucian Reflections on Learning and the Moral Heart-Mind in China, Korea, and Japan. New York: Oxford University Press, 2016. DOI: 10.1093/acprof:oso/9780190492014.001.0001.

Ivanhoe, Philip J. Toegye Yi Hwang’s ‘Refutation of Wang Yangmyeong’s Record for Practice’. Journal of Confucian Philosophy and Culture, v. 34, p. 73–103, 2020. DOI: 10.22916/JCPC.2020..34.73.

Ivanhoe, Philip J.; WANG, Hwayeong (trans.). Korean Women Philosophers and the Idea of a Female Sage: The Essential Writings of Im Yunjidang and Gang Jeongildang. New York: Oxford University Press, forthcoming.

Jogye Order of Korean Buddhism (eds.). The Collected Works of Korean Buddhism. 12 vols. Seoul: Jogye Order of Korean Buddhism, 2010.

Kallander, George. Salvation through Dissent: Tonghak Heterodoxy and Early Modern Korean. Honolulu, HI: University of Hawaii Press, 2013.

Kalton, Michael. To Become a Sage: The Ten Diagrams of Sage Learning. New York: Columbia University Press, 1988.

Kalton, Michael. The Four-Seven Debate: Framing a Naturalistic Ethics for Life in a Twenty-First-Century Evolving Universe. Acta Koreana, v. 18, n. 1, p. 119–143, 2015. DOI: 10.18399/ACTA.2015.18.1.004.

Kalton, Michael C. et al. (eds./trans.). The Four-Seven Debate: An Annotated Translation of the Most Famous Controversy in Korean Neo-Confucian Thought. Albany, NY: State University of New York Press, 1994.

Keel, Hee-Sung. Chinul, the Founder of the Korean Sŏn Tradition. Fremont, CA: Jain Pub. Co., 1984.

Kim, Halla. Nothingness in Korean Buddhism: The Struggle against Nihilism. In: Liu, JeeLoo; Berger, Douglas L. (eds.), Nothingness in Asian Philosophy. London: Routledge, 2014. chap. 16.

Kim, Halla. Ham Sŏkhŏn and the Rise of the Dynamistic Philosophy of History in Korea. Journal of Korean Religions, v. 7, n. 2, p. 149–178, 2016a.

Kim, Halla. From Structure to Action: The Concepts of Che (體) and Yong (用) in Gwon Geun. In: Back, Youngsun; Ivanhoe, Philip J. (eds.), Traditional Korean Philosophy: Problems and Debates. London/New York: Rowman & Littlefield International, 2016b. chap. 1.

Kim, Halla. Existential Dimensions of Korean Neo-Confucianism: The Status of Emotions in the Four-Seven Debate. Frontiers of Philosophy in China, v. 12, n. 4, p. 591–611, 2017.

Kim, Halla. Ideals, Institutions and the Possibility of Confucian Democracy. Chŏrak Yŏngu (philosophical studies), n. 148, p. 49–72, 2018.

Kim, Halla. Confucianism Before Confucius: The Yijing and the Rectification of Names. Journal of Chinese Philosophy, v. 46, n. 3–4, p. 161–181, 2019a. DOI: 10.1111/1540-6253.12384.

Kim, Halla. Gwon Geun and Dasan on the Nature of the Mind/Heart. In: Choi, Suk G.; Kim, Jung-Yeup (eds.), The Idea of Qi/Gi: East Asian and Comparative Philosophical Perspectives. Lanham, MD: Lexington Books, 2019b. chap. 5.

Kim, Halla. Tasŏk Yu Yŏngmo on God as Nothingness. Acta Koreana, v. 22, n. 2, p. 267–286, 2019c. DOI: 10.18399/ACTA.2019.22.2.004.

Kim, Halla. Ostasiatische Ontologien. In: Urbich, Jan; Zimmer, Jörg (eds.), Handbuch Ontologie. Stuttgart: J.B. Metzler, 2020. p. 287–301. DOI: 10.1007/978-3-476-04638-3_37.

Kim, Iryŏp. Reflections of a Zen Buddhist Nun: Essays by Zen Master Kim Iryŏp. Translated by Jin Y. Park. Honolulu, HI: University of Hawaii Press, 2014.

Kim, Jung-Yeup. Zhang Zai’s Philosophy of Qi: A Practical Understanding. Lanham, MD: Lexington Books, 2015.

Kim, Jung-Yeup. An Investigation of Hong Daeyong’s Gi Worldview. In: Choi, Suk G.; Kim, Jung-Yeup (eds.), The Idea of Qi/Gi: East Asian and Comparative Philosophical Perspectives. Lanham, MD: Lexington Books, 2019. chap. 8, p. 115–126.

Kim, Richard T. Human Nature and Animal Nature: The Horak Debate and Its Philosophical Significance. International Philosophical Quarterly, v. 55, n. 4, p. 437–456, 2015. DOI: 10.5840/ipq201592345.

Kim, Suk-Soo. Hankuk hyŏndae silc’hŏn ch’ŏrak (Contemporary Practical Philosophy in Korea). Seoul: Tolbeigei, 2008.

Korean National Commission for UNESCO (eds.). Main Currents of Korean Thoughts. Seoul: Si-sa-yong-o-sa, 1983.

Kwŏn, Kŭn. Iphakdosol (A Diagrammatical Introduction to Learning). Translated by Kwŏn, Dŏkju. Seoul: Ŭlyumunhwasa, 1990.

Lee, Peter H. (ed.) Sourcebook of Korean Civilization, Vol. 1: From Early Times to the Sixteenth Century. New York: Columbia University Press, 1993.

Lee, Peter H. (ed.) Sourcebook of Korean Civilization, Vol. 2: From the Seventeenth Century to the Modern Period. New York: Columbia University Press, 1996.

Lee, Sumi. On the Ālayavijñāna in the Awakening of Faith: Comparing and Contrasting Wŏnhyo and Fazang’s Views on Tathāgatagarbha and Ālayavijñāna. Religions, v. 10, n. 9, art. 536, 2019. DOI: 10.3390/rel10090536.

Marx, Karl. Thesen über Feuerbach (Theses on Feuerbach). In: The German Ideology, vol. 5. New York: International Publishers, 1976. (Original work written 1845).

Mengzi (Mencius). The Mengzi. Translated by Bryan W. Van Norden. Indianapolis, IN: Hackett, 2008.

Muller, A. Charles (ed./trans.) Korea’s Great Buddhist-Confucian Debate: The Treatises of Chŏng Tojŏn (Sambong) and Hamhŏo Tŭktong (Kihwa). Honolulu, HI: University of Hawaiʻi Press, 2015. (Korean Classics Library: Philosophy and Religion).

Muller, A. Charles. The Key Operative Concepts in Korean Buddhist Syncretic Philosophy: Interpenetration (通達) and Essence-Function (體用) in Wŏnhyo, Chinul, and Kihwa. Bulletin of Tokyo Gakuen University, n. 3, p. 33–38, Mar. 1995.

Muller, A. Charles; NGUYEN, Cuong Tu (eds.) Wŏnhyo’s Philosophy of Mind. Honolulu, HI: University of Hawaiʻi Press, 2012. (International Association of Wŏnhyo Studies’ Collected Works of Wŏnhyo 2).

Needham, Joseph. Science and Civilization in China, vol. 1. New York: Cambridge University Press, 1954.

Odin, Steve. Process Metaphysics and Hua-Yen Buddhism: A Critical Study of Cumulative vs Interpenetration. Albany, NY: State University of New York Press, 1982.

Paek, Sŏng-uk. Pulgyo Sunjŏn Ch’orak [Buddhist Metaphysics] in his Collected Works, Volume 4 (originally published in Pulgyo, 1924, vol. 7–15), 2021.

Park, Jin Y. Zen Language in Our Time: The Case of Pojo Chinul’s Huatou Meditation. Philosophy East and West, v. 55, n. 1, p. 80–98, 2005. DOI: 10.1353/pew.2004.0047.

Park, Jin Y. The Makers of Modern Buddhism. Albany, NY: State University of New York Press, 2010.

Park, Jin Y. Women and Buddhist Philosophy: Engaging Zen Master Kim Iryŏp. Honolulu, HI: University of Hawaii Press, 2017.

Rhi, Ki-yong (Yi Kiyŏng). Wőnhyo and his Thought. Korea Journal, v. 1, n. 1, p. 4–9, 14, 1971.

Ro, Young-chan. The Korean Neo-Confucianism of Yi Yulgok. Albany, NY: State University of New York Press, 1989.

Seok, Bong-Rae. Toegye’s and Gobong’s Li-Qi Metaphysics and the Four-Seven Debate.

Seok, Bong-Rae. Toegye’s and Gobong’s Li-Qi Metaphysics and the Four-Seven Debate. In: Choi, Suk G.; Kim, Jung-Yeup (eds.), The Idea of Qi/Gi: East Asian and Comparative Philosophical Perspectives. Lanham, MD: Lexington Books, 2019. cap. 6, p. 75–94.

Sŏ, Kyŏngdok [Hwadam]. Yŏkjuhwdamjip (Translated and Annotated Works of Hwadam). Translated by Hwang Gwangul. Seoul: Shinsanmunhwa, 2004.

Ŭisang. Hwaŏm ilsŭng pŏpgye to (Diagram of the Avataṃsaka Single Vehicle Dharmadhātu) (華嚴一乘法界圖). In: Odin, Steve. Process Metaphysics and Hua-Yen Buddhism: A Critical Study of Cumulative vs Interpenetration. Albany, NY: State University of New York Press, 1982. p. xix-xx.

Wŏnchŭk. Commentary on the Samdhinirmocana-sutra. In: Lee, Peter H. (ed.), Sourcebook of Korean Civilization, vol. 2. New York: Columbia University Press, 1996.

Wŏnhyo. Wŏnhyo: Selected Works. Translated by A. Charles Muller, Jin Y. Park, and Sem Vermeersch. Edited by A. Charles Muller. Seoul: Jogye Order of Korean Buddhism, 2010. (Volume 1). [Disponível online]

Wŏnhyo. Commentary on the Awakening of Mahayana Faith (起信論疏). In: Committee on Korean Buddhism (eds.), Han’guk Pulgyo Chŏnsŏ (The Complete Works of Korean Buddhism), vol. 23. Para tradução em inglês, veja a tese de doutorado de Sung Bae Park: Wonhyo’s Commentaries on the “Awakening of Faith in Mahayana”, UC Berkeley, 1979, p. 120–185.

Wŏnhyo. Expository Notes on the Awakening of Mahayana Faith (大乘起信論別記). In: Committee on Korean Buddhism (eds.), Han’guk Pulgyo Chŏnsŏ, vol. 47.

Wŏnhyo. Commentary on the Adamantine Absorption Sūtra (金剛三昧經論). In: Committee on Korean Buddhism (eds.), Han’guk Pulgyo Chŏnsŏ, vol. 20. Para tradução em inglês, ver Buswell, Robert E. Jr., Cultivating Original Enlightenment, University of Hawai’i Press, 2007.

Yi Hwang [T’oegye]. T’oegye Chŏnsŏ (Complete Works of T’oegye). 2 vols. Seoul: Sungkyunkwan University Press, 1958.

Yi Hwang [T’oegye]. A Korean Confucian Way of Life and Thought: The Chasŏngnok (Record of Self-Reflection). Translated by Edward Y. J. Chung. Honolulu, HI: University of Hawaii Press, 2016.

Yi I [Yulgok]. Yulgok Chŏnsŏ (Complete Works of Yulgok). 2 vols. Seoul: Sungkyunkwan University Press, 1956.

Xuanzang. On Realizing There is Only The Virtual Nature of Consciousness. Trad.: Peter Lunde Johnson. An Lac Publications, 2019.