Tensões Mundiais
https://revistas.uece.br/index.php/tensoesmundiais
<p>World Tensions, the academic journal oh the Nationalities Observatory, a group comprising researchers from a wide range of institutions and knowledge areas, is published bi-annually in electronic and printed form. The main objective of World Tensions is the diffusion of theorical and empirical studies that allow a deep understanding of the way nations are constituted and internally and externally recognized. </p> <p>The Nationalities Observatory team sees nations as socially constructed entities that legitimacy to the modern State to multilateral institutions, and to what has been called the "international community". In this way, nation building necessarily transcends endogenous processes. </p> <p>The Journal accepts on an ongoing basis original articles and book reviews that focus on the building og nations, international relations, culture, state instruments of force, nation defense, and foreign policy or related themes. Besides publishing works from well-know authors, World Tensions seeks to encourage new talents with an interest in empirical research. </p>EdUECE - Programa de Pós-Graduação em Politicas Públicaspt-BRTensões Mundiais1809-3124<p>Authors retain the copyright and grant the journal the right to first publication, with the work simultaneously licensed under the Creative Commons Attribution 4.0 International license that allows the sharing of the work with acknowledgment of authorship and initial publication in this journal.</p> <p><a href="http://creativecommons.org/licenses/by/4.0/" rel="license"><img style="border-width: 0;" src="https://i.creativecommons.org/l/by/4.0/88x31.png" alt="Licença Creative Commons"></a></p>Invenção euclidiana:
https://revistas.uece.br/index.php/tensoesmundiais/article/view/13821
Pedro Victor Lima
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2025-04-302025-04-30214522723810.33956/tensoesmundiais.v21i45.13821Reorganizações da violência nas democracias do sul global:
https://revistas.uece.br/index.php/tensoesmundiais/article/view/12492
Vitor Mendonça Torres
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2025-04-302025-04-30214523924510.33956/tensoesmundiais.v21i45.12492Hegemonies, conflicts and wars in the 21st century: Latin American perspectives in “Las Guerras del siglo XXI”
https://revistas.uece.br/index.php/tensoesmundiais/article/view/12691
Guillermo A. JohnsonMarcos Antonio da Silva
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2025-04-302025-04-30214524725610.33956/tensoesmundiais.v21i45.12691A cidade, as pedras e os sonhos
https://revistas.uece.br/index.php/tensoesmundiais/article/view/15252
Solange SchrammNapoleão Ferreira da Silva Neto
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2025-04-302025-04-30214521122310.33956/tensoesmundiais.v21i45.15252Sonho como reflexividade na sociologia onírica de Bernard Lahire
https://revistas.uece.br/index.php/tensoesmundiais/article/view/15179
<p align="justify"><span style="font-family: Arial, serif;"><span style="font-size: small;"><span lang="en-US">Based on Bernard Lahire's sociological approach to dreams, as well as on its critical dialogue with Bourdieu's dispositionalist sociology, this article presents dreams as a form of reflexivity—an internal communication of subjectivity with itself regarding existential concerns experienced during waking life. Like other forms of reflexivity exercised by the awake subjectivity, from artistic self-expression to verbal reflections on the psychoanalytic couch, dreams constitute a "deferred elaboration" of existentially significant issues that had been activated by the individual’s prior experiences, but were insufficiently elaborated due to the intrusion of the "urgencies of practice" (Bourdieu) within her everyday social life.</span></span></span></p>Gabriel Peters
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2025-04-292025-04-292145376210.33956/tensoesmundiais.v21i45.15179Le sommeil d’un prince:
https://revistas.uece.br/index.php/tensoesmundiais/article/view/15119
<p>Paraphrasant Aristote, Scipion Dupleix explique que « le sommeil est comme une barrière entre la vie & la mort »<a href="#_ftn1" name="_ftnref1">[1]</a>. Les hommes du XVII<sup>e</sup> siècle interrogent, avec curiosité et anxiété, ce tiers de la vie. Que s’y passe-t-il : l’esprit est-il libre ou demeure-t-il enfermé dans le corps ? Le repos est-il d’origine divine ou démoniaque ? Les spirituels s’en méfient. Sœur Marie-Jacqueline Favre († 1637) a si peur que son corps commette des péchés pendant la nuit, qu’il soit livré aux démons de la chair, qu’elle se prive de sommeil.</p> <p> </p>Philippe Martin
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2025-04-302025-04-302145639410.33956/tensoesmundiais.v21i45.15119Sonho e Profecia na cultura evangélico-pentecostal no Brasil atual
https://revistas.uece.br/index.php/tensoesmundiais/article/view/13039
<p>This article discusses the appropriation by evangelical-Pentecostal circles of Old Testament Prophetism in the form of divine messages about the political and moral destinies of our society. It identifies intolerance against other religions and secular ways of life propagated by evangelical leaders, in the idea of the election of a “chosen people” directly by God conveyed in this segment of the biblical text. This imaginary is legitimized not in social rules or political calculation, but in dreams, visions and revelations of prophecies.</p>Marcelo Camurça
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2025-04-302025-04-3021459511110.33956/tensoesmundiais.v21i45.13039L’ethnologue dans les rêves des devins-guérisseurs malgaches
https://revistas.uece.br/index.php/tensoesmundiais/article/view/15406
<p>Ces rêves, ou du moins, leurs récits sont un moyen pour un devin-guérisseur et interlocuteur privilégié, de justifier l’intégration de l’ethnologue sur le terrain et la légitimation de sa présence auprès des malades dans les salles de soin où ils évoquent parfois des maux relevant de l’intime. Mais ces rêves sont également un moyen de justification de la puissance magico-religieuse des devins-guérisseurs, il appuie ainsi leur efficacité symbolique par la divulgation de rêves aux marges des pratiques de guérison, et, incluant un individu étranger à la région et aux pratiques ancestrales, habituellement zones de recours thérapeutiques du devin-guérisseur et de ses esprits ancestraux.</p>Olivia Legrip
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2025-04-302025-04-30214511313210.33956/tensoesmundiais.v21i45.15406Entre sonhos e utopias
https://revistas.uece.br/index.php/tensoesmundiais/article/view/15139
<p>Neste artigo, dirigimos o nosso olhar para o Festival de Paredes de Coura – nosso (im)provável património imaterial, rural, pujante e transformador no sentido da projeção de futuros societais imaginários e alternativos. Partindo de entrevistas, análises documentais e da observação dos agentes implicados, vislumbramos um “Couraíso”: sonho utópico que potencia pensar e reformular a categoria património (herança cultural) via <em>artificação</em> a partir de um Festival de <em>indie rock</em> que reelaborou a vida de uma pequena localidade portuguesa no interior Norte do país.</p>Paula Guerra
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2025-04-302025-04-30214513316610.33956/tensoesmundiais.v21i45.15139Sonhos guarani:
https://revistas.uece.br/index.php/tensoesmundiais/article/view/13424
<p>The article aims to comment on dreams among contemporary Guarani groups, based on ethnographies developed in the southeast and south of Brazil and the dialog with questions posed to the oneiric dimension for Amerindians in general. Reflecting on dreams and shamanism, she highlights the beautiful and ugly facets in Guarani experiences of "seeing in the dream", reflects on agency and the overlapping times of dreaming and waking, on care in walking and the risk of transforming people. As for dreaming of places, a striking aspect among the Guarani, in addition to being the first moment of the position of villages, we suggest that it reaches far beyond, both in terms of guaranteeing life on earth up to the present and in projecting possible futures for its inhabitants.</p>Elizabeth Pissolato
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2025-04-302025-04-30214516718910.33956/tensoesmundiais.v21i45.13424Implicações da globalização na cultura autóctone de Moçambique
https://revistas.uece.br/index.php/tensoesmundiais/article/view/12828
<p>Globalization is a process that, unquestionably, dynamizes the structure of national societies, towards a more global vision. We reflect on the implications that the new directions of globalization bring to the autochthonous culture in Mozambique. The research shows that globalization brings positive, by facilitating relations between societies or countries through new ways of using technologies; negative, due to the fact that it promotes the extinction of traditional autochthonous cultural values.</p>Pedrito Carlos Chiponde CambrãoItelio Muchisse
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2025-04-302025-04-30214519120710.33956/tensoesmundiais.v21i45.12828Pierre Salama! Presente! Presente! Presente!
https://revistas.uece.br/index.php/tensoesmundiais/article/view/15251
Gema Esmeraldo
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2025-04-112025-04-112145233410.33956/tensoesmundiais.v21i45.15251Editorial
https://revistas.uece.br/index.php/tensoesmundiais/article/view/15490
Philippe MartinKadma MaquesGabriel Peters
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2025-04-292025-04-29214510.33956/tensoesmundiais.v21i45.15490